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Beginilah Tatacara Wudhu Menurut Rasulullah

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Shalat Tidak Sah Tanpa Berwudhu Dari Ibnu ‘Umar –radhiyallahu ‘anhuma-, beliau berkata, “Saya mendengar Rasulullah shallallahu ‘alaihi wa sallam bersabda, لاَ تُقْبَلُ صَلاَةٌ بِغَيْرِ طُهُورٍ وَلاَ صَدَقَةٌ مِنْ غُلُولٍ “Tidak ada shalat kecuali dengan thoharoh. Tidak ada sedekah dari hasil pengkhianatan.”[1] An Nawawi –rahimahullah- mengatakan, “Hadits ini adalah nash[2] mengenai wajibnya thoharoh untuk shalat. Kaum muslimin telah bersepakat bahwa thoharoh merupakan syarat sah shalat.” [3] Abu Hurairah mengatakan bahwa Rasulullah shallallahu ‘alaihi wa sallam bersabda, لاَ تُقْبَلُ صَلاَةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ “Shalat salah seorang di antara kalian tidak akan diterima -ketika masih berhadats- sampai dia berwudhu.“[4] Tata Cara Wudhu Mengenai tata cara berwudhu diterangkan dalam hadits berikut: حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ – رضى الله عنه – دَعَا بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَضْمَضَ وَاس

History Iwo Jima Flag

When six U.S. Marines raised a flag over Iwo Jima in February 1945, they were laying claim to the slopes of a mountain, part of a strategically important chain of volcanic islands south of Tokyo. The Ogasawara Islands, also known as the Bonin Islands, were largely uninhabited. But during World War II, they offered a place where the invasion of Japan could be staged. The islands themselves weren’t empty—they were home to thousands of Japanese people, many of them with British and American ancestry. And, the American victory turned most of them into refugees over the next 23 years of U.S. occupation. In 1962, the United State abruptly gave the islands back to Japan. As the islands once again fell under Japanese control, islanders reconnected with their long-lost friends and family members and refugees returned. Even years after the handover, some Ogasawara residents are ambivalent about the change. “There are people who are very sad about the handover,” Yoko Tahashi, who lives in Chichijima, told the Japan Times’ David McNeill. “They don’t think of themselves as either Japanese or American, and feel that they have been cast aside. I feel sympathy for both sides.”

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