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Beginilah Tatacara Wudhu Menurut Rasulullah

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Shalat Tidak Sah Tanpa Berwudhu Dari Ibnu ‘Umar –radhiyallahu ‘anhuma-, beliau berkata, “Saya mendengar Rasulullah shallallahu ‘alaihi wa sallam bersabda, لاَ تُقْبَلُ صَلاَةٌ بِغَيْرِ طُهُورٍ وَلاَ صَدَقَةٌ مِنْ غُلُولٍ “Tidak ada shalat kecuali dengan thoharoh. Tidak ada sedekah dari hasil pengkhianatan.”[1] An Nawawi –rahimahullah- mengatakan, “Hadits ini adalah nash[2] mengenai wajibnya thoharoh untuk shalat. Kaum muslimin telah bersepakat bahwa thoharoh merupakan syarat sah shalat.” [3] Abu Hurairah mengatakan bahwa Rasulullah shallallahu ‘alaihi wa sallam bersabda, لاَ تُقْبَلُ صَلاَةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ “Shalat salah seorang di antara kalian tidak akan diterima -ketika masih berhadats- sampai dia berwudhu.“[4] Tata Cara Wudhu Mengenai tata cara berwudhu diterangkan dalam hadits berikut: حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ – رضى الله عنه – دَعَا بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَضْمَضَ وَاس...

The Origin of the Word Lafadz ‘Allah’

Where did God come from? we understand the word ar-Rahman is a derivative of the word rahmat. Can you explain the origin of the word Allah ... Answer: Bismillah was shalatu was greeting ‘ala Rasulillah, wa ba’du, Expert scholars have discussed the origin of the word Allah. This discussion is related to the language review of the word Allah, NOT discussing the origin of the Essence of God - may not be ambiguous -. The first opinion, that the word Allah [الله] is the word murtajal or the word jamid (a word that has no original word). Like the word river or the word road. We do not say, the word river comes from the word sung or ngai. It is different from the word 'deed' which comes from the basic word 'make' or the word power, which comes from the word power. Because the word ‘Allah’ does not have origins, there is no need to look for the basic words and should not be omitted from the alif and lam which are before the word Allah [الله]. This is the opinion of Ibnul Arabi ...

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